Jumat, 05 Agustus 2011

terjemahan

qeedah GUARDING PEOPLE

Lately, at - least in one end of this year, there was a wide range of thinking and understanding of Islamic teachings keranah community life. Especially in religion dasarnyafenomena islam.walaupun on the emergence of splinter groups is not only happening among Muslims only, non-religious muslimpun also exist, such as the Children of good known as a family of loves, etc..
Problems faced by a splinter group called MUI.sebagai cult (the bow, opinions or understand the wrong way) in Indonesia as if endless. Dissolved one, appears more baru.bagitu so on. There Lia "Eden" Amiruddin, pengjiaan Jamaat Al-Haq, Al-Qiada Al-Islamiyah, Satria Pingit, Ahmadia, then to the NII is now the government's anxiety.
Based on the record there are about 250 more MUI aliransesat in Indonesia, most of which thrive in diverse schools and jawa.timbulnya flow into the spiritual life of religious communities, especially those that carry labels islamsudah certainly disturbing, and memprihatingkan, sehinggadapat cause confusion and a variety of question marks in society, even the emergence of various kinds of conflicts that occur among the public led to the violence that is akaibat diatas.jadi of these phenomena did not rule, the more massive conflict with a broader scale can arise from the issue - the issue above
if not addressed in comprehensive (holistic and phased)
There are 10 criteria cult issued by the MUI center on 6 November 2007, namely:
1. To deny one of the pillars of Islam and the pillars of faith,
2. Believe or follow the Aqeedah is not appropriate denagn syar'i arguments,
3. Believing after revelation of the Qur'an,
4. Autentisitasdan deny the truth of the Qur'an,
5. Doing that is not based on the interpretation of the Qur'an kaedah - kaedah interpretation,
6. Denied the status of the hadith the prophet as a source of Islamic teachings,
7. Insulting, harassing and degrading the prophets and apostles,
8. Denying the Prophet Muhammad as a prophet and the apostles last,
9. Change, add or reduce the principal - the principal of worship that have been set by the Shari'a, is not bleak pilgrimage to the House and not obligatory prayers five times a day,
10. Mengkafirkan fellow Muslim without a theorem syar'i, like mengkafirkan Muslims only because it is not the group.

When Andah suspect one of the recitation in your neighborhood, do not directly Andah mengkleim if it is misguided. But early indications have to do to prove whether misguided or not study it. According to DR. H. Ramli Abdul Wahid, MA. When doing the initial indications, see the following things:
1. Study carried out in secret
2. Closed to other than his congregation
3. Perform recitals midnight until dawn and the place was very isolated
4. His teacher is not recognized as an expert and bad religion in social life
5. The existence of an agreement or oath to obey the teacher or head of recitation
6. Teachings do not have a clear reference only interpretations teacher course
7. Do not wear Islamic sumberajaran legitimate, such as the Koran and the Hadith and the consensus Ulama and should not be learning to another cleric.
In order to anticipate the development and expansion of the flow into the realm of public life, we as Muslims must provide sufficient religious knowledge so that we are biased mengkanter streams astray. For that we must collectively samamengamati each recitation, lectures, writings and books in circulation, so not false sempathidup understand and grow and should be reported to the authorities (authorities) so as not adnya vigilantism associated with socialization sendiri.kemudian cult to understand and should dilakuakn throughout the school, both SD / MI, SMP / MTS, SMA / SMU and MA, educational institutions, to the majlis taklim. In order to memprsempit sertapenyebarannya space, other than that the public should do sosialyang tighter control, especially against the followers of heresy alirandan understand.
One of the goals of the Islamic Shari'a is a religious or protect and maintain both at the same time giving everyone the rights to choose faith or not, because "there is no compulsion in religion of Islam" (QS.AL Baqarah: 256). The people were given absolute freedom to choose, "... .... then if any one wants (believe) let him believe, and whoever wants to (pagan) let him disbelieve." (QS.AL-Kahf: 29).

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